A gripping account of an alien abduction and its connections to the breakdown of American society in the 1960s   In the mid-1960s, Betty and Barney Hill became famous as the first Americans to claim that aliens had taken them aboard a spacecraft against their will. Their story—involving a lonely highway late at night, lost memories, and medical examinations by small gray creatures with large eyes—has become the template for nearly every encounter with aliens in American popular culture since.   Historian Matthew Bowman examines the Hills’ story not only as a foundational piece of UFO folklore but also as a microcosm of 1960s America. The Hills, an interracial couple who lived in New Hampshire, were civil rights activists, supporters of liberal politics, and Unitarians. But when their story of abduction was repeatedly ignored or discounted by authorities, they lost faith in the scientific establishment, the American government, and the success of the civil rights movement.   Bowman tells the fascinating story of the Hills as an account of the shifting winds in American politics and culture in the second half of the twentieth century. He exposes the promise and fallout of the idealistic reforms of the 1960s and how the myth of political consensus has given way to the cynicism and conspiratorialism and the paranoia and illusion of American life today.

Religious diversity has long been a defining feature of the United States. But what may be even more remarkable than the sheer range of faiths is the diversity of political visions embedded in those religious traditions. Matthew Bowman delves into the ongoing struggle over the potent word "Christian," not merely to settle theological disputes but to discover its centrality to American politics. As Christian: The Politics of a Word in America shows, for many American Christians, concepts like liberty and equality are rooted in the transcendent claims about human nature that Christianity offers. Democracy, equality under the law, and other basic principles of American government are seen as depending on the Christian faith's sustenance and support. Yet despite this presumed consensus, differing Christian beliefs have led to dispute and disagreement about what American society and government should look like. While many white American Protestants associate Christianity with Western Euro-American civilization, individual liberty, and an affirmation of capitalism, other American Christians have long rejected those assumptions. They maintain that Christian principles demand political programs as wide-ranging as economic communalism, international cooperation, racial egalitarianism, and social justice. The varieties of American Christian experience speak to an essentially contested concept of political rights and wrongs. Though diverse Christian faiths espouse political visions, Christian politics defy clear definition, Bowman writes. Rather, they can be seen as a rich and varied collection of beliefs about the interrelationships of divinity, human nature, and civic life that engage and divide the nation's Christian communities and politics alike.

A Publishers Weekly Best Religion Book of the Year A Choice Outstanding Academic Title For many Americans, being Christian is central to their political outlook. Political Christianity is most often associated with the Religious Right, but the Christian faith has actually been a source of deep disagreement about what American society and government should look like. While some identify Christianity with Western civilization and unfettered individualism, others have maintained that Christian principles call for racial equality, international cooperation, and social justice. At once incisive and timely, Christian delves into the intersection of faith and political identity and offers an essential reconsideration of what it means to be Christian in America today. "Bowman is fast establishing a reputation as a significant commentator on the culture and politics of the United States." -Church Times "Bowman looks to tease out how religious groups in American history have defined, used, and even wielded the word Christian as a means of understanding themselves and pressing for their own idiosyncratic visions of genuine faith and healthy democracy." -Christian Century "A fascinating examination of the twists and turns in American Christianity, showing that the current state of political/religious alignment was not necessarily inevitable, nor even probable." -Deseret News

Markus Oehlen (*1956) is one of Germany's most unmistakable painters. As an anarchic pictorial inventor, since the 1980s he has revolted against any visual convention and aesthetic convenience. Due to his integration of digital techniques and the contemporary reservoir of images, he creates stunningly hybrid paintings. Collage-like fragments of art history and popular culture interfere with each other. Abstraction and figuration swiftly blend into one another. With the utmost freedom, Oehlen expands the possibilities of today's painting in his both daring and calculated pictorial experiments.

Ezra Taft Benson's ultra-conservative vision made him one of the most polarizing leaders in the history of the Church of Jesus Christ of Latter-day Saints. His willingness to mix religion with extreme right-wing politics troubled many. Yet his fierce defense of the traditional family, unabashed love of country, and deep knowledge of the faith endeared him to millions. In Thunder from the Right, a group of veteran Mormon scholars probe aspects of Benson's extraordinary life. Topics include: how Benson's views influenced his actions as Secretary of Agriculture in the Eisenhower Administration; his dedication to the conservative movement, from alliances with Barry Goldwater and the John Birch Society to his condemnation of the civil rights movement as a communist front; how his concept of the principal of free agency became central to Mormon theology; his advocacy of traditional gender roles as a counterbalance to liberalism; and the events and implications of Benson's term as Church president. Contributors: Gary James Bergera, Matthew Bowman, Newell G. Bringhurst, Brian Q. Cannon, Robert A. Goldberg, Matthew L. Harris, J. B. Haws, and Andrea G. Radke-Moss

How do women who are members of a church with a predominately patriarchal power structure experience personal agency in formal religious settings, in intimate relationships, publicly, and individually? From Jane Manning James, an African American woman who found empowerment and strength in Mormon ritual despite suffering exclusion based on her race, to contemporary church members who are more likely to prioritize personal revelation than hierarchy, Mormon women have answered this question in a numerous ways. This engaging and seminal volume employs vivid primary documents, candid surveys, and illuminating oral histories to explore the perspectives of Latter-day Saint women. Contributors include lay members and prominent scholars in multiple disciplines, including both LDS and non-LDS viewpoints.